[Image: fat man seated at a picnic table eating take away and drinking Coke. His face was excluded from the photo.]
[Image: A man sits on a bench. The camera focuses on his round stomach and his face has not been included.]
[Image: Two people featured next to a garbage can, clearly caught in a candid photo. Their heads have been cropped out.]
[Image: Fat person seated in an outdoor chair. Again, their face is not pictured]
Faceless people are splashed across newspapers and television screens on a regular basis as reporters emphasize the ‘obesity epidemic,’ and I have to wonder how much easier it is to uphold sizism/weight discrimination when you don’t put the name to a face. Fat activist Charlotte Cooper called this phenomenon the “Headless Fatty” and it is incredibly pervasive. Cooper writes,
“As Headless Fatties, the body becomes symbolic: we are there but we have no voice, not even a mouth in a head, no brain, no thoughts or opinions. Instead we are reduced and dehumanised as symbols of cultural fear: the body, the belly, the arse, food. There’s a symbolism, too, in the way that the people in these photographs have been beheaded. It’s as though we have been punished for existing, our right to speak has been removed by a prurient gaze, our headless images accompany articles that assume a world without people like us would be a better world altogether.”
There is something intensely dehumanizing about the number of faceless photos and videos of fat people that are constantly being distributed. The subjects of these photos are never given the benefit of an identity, having it stripped from them along with their facial features, and they are never given the opportunity to gaze back at all those who will be looking at them and scrutinizing. The media coverage is silencing and erasing, not representing or creating space.
Coverage of ‘obesity’ leans so heavily on these faceless photos and I wonder, is it that much easier to fall back on stereotypes and shallow judgments when you don’t feel like you’re describing the bodies of actual people? Does the media portrayal encourage people to dehumanize the people around them? What could be the impact of radically unapologetic and human depictions of fat people in our media?
Critically, how can the audience be expected to relate and connect to subjects of a news story without being able to see their face and recognize shared humanity? This question just reveals that stories about fat people aren’t typically asking the audience to relate to those they see on screen – justreact. Scorn or shame or fear or reject as a “part of the problem” instead of part of the community. Fat people aren’t the subject of these news stories, really; they’re the object of those stories.
Sometimes I wonder if the news team thinks that they’re doing people a favour by not identifying anyone in particular in the pictures that play over newscasts that announce the new obesity figures for America. Who wants to be the face of an epidemic? Plus, the idea that there is so much shame to fatness that you would not want to be recorded while fat is depressingly common. Of course, this fat phobic rationale is hardly a good excuse for dehumanizing fat people.
The fact is, removing heads from bodies doesn’t eliminate the fact that those cropped and cut bodies are still people, still pictures of bodies that belong to real, breathing people. Only now, those people are faceless, nameless… just a walking stereotype. Charlotte Cooper writes of“Headless Fatties” in the news,
“…these are real people who look as though they’ve been photographed without their knowledge, consent, or payment of any kind, for commercial photographs that are then marketed and sold by photographers and agencies. I wonder what it must feel like to open the paper one morning, or click onto a news site, and see a headless version of yourself there, against a headline decrying people who look like you.”
As for the audience, we are left nothing else to go on as viewers butstereotypes. We are shown footage of crowds where people’s faces are omitted and their voices are rarely heard. The camera focuses in on stomachs and bums, as if they were separate from who they are attached to. The scrutiny is so focused on weight that the photographer can’t be bothered to include any other feature of their subjects. The gaze is so intense and yet fails to see so completely. It is ridiculous how invisible this type of ‘visibility’ can make you.
Most of the footage and pictures and coverage of fat people in America isn’t doing anyone any good as a representation of fat people. It is not offering complex stories or new voices. It is just the same dominant voice speaking over footage of crowds, warning us over and over that you too could becomefaceless I mean, fat. This is the definition of invisibility through visibility. Just because your body (or bodies like yours) is in public space it doesn’t mean that you have been acknowledged, accepted or empowered. Just because you appear on the nightly news doesn’t mean your story is being told. Water, water, everywhere, but not a drop to drink.
- Cooper, C. (2007) ‘Headless Fatties’ [Online]. London. Available:http://charlottecooper.net/publishing/digital/headless-fatties-01-07
- Fat Studies Reader
- Special thanks to Marilyn Wann for help with this piece. Check her out at http://fatso.com/